Overlooked Implications of Obama's "Bitter" Comments

More than enough pundits and writers with larger audiences than mine have already pointed out that Barack Obama’s “bitter” comments about small-town Pennsylvanians seem tinged with elitism, incomprehension of sincerely religious people, and the idea that something must be “wrong” with those people who refuse to support liberal candidates. But, although those three promulgations are important, I feel that there are other insinuations in his comments that may be the most egregious of all.

Obama later clarified the statements he made at a private San Francisco fundraiser, saying that when politicians don’t do small-town citizens any economic favors, the latter turn to “what they can count on.” Since they haven’t been able to count on the government to handle the economy well recently, they turn to what’s left: their faith. The inference here is that, if Democrats can just use the government to fulfill people’s desires, belief in God will become unnecessary—or, at least, that festering fervent faith in Him, which dictates the way one votes, will.

This sounds like something straight out of a secular humanist strategy book: the deification of government. When government cares for all our needs like a loving, “heavenly” father (or mother—let’s be politically correct), God can be relegated to a small, comfortable, controllable "box."

But another intimation underlies Obama’s words. His statements suggest that money drives the most fundamental aspects of our lives. After all, if the government’s bumbling with the economy is what causes us to “cling” to God (or “religion,” as he puts it), then prosperity would naturally trigger a drift away from God, or at least cause us to relax our grip, right? Now, that right there is a biblical concept. Of course, prosperity spawns temptations and lures us into trusting in ourselves and our wealth rather than God; material things can make us lose perspective, and they can grow into our god. On the other hand, we cry out to the Lord in trials and tribulations, and in such situations we often come to the realization of that which is most important. Somehow, though, I just don’t think that’s the point Obama was trying to make.

His reference to guns, hinting at his anti-gun sentiments, carries similar connotations (obviously, as it came in the same sentence). Never mind the foundational principles of self-defense and constitutional rights. According to Obama’s rationale, you have to pry the firearms out of gunners’ cold dead hands—not because they feel so passionately about the right to keep and bear arms—but because they’ve died from economic hardship.

Obama’s policy seems quite straightforward. Pad their wallets, and maybe they won’t notice if you empty their holsters.

Many secularists and anti-gun activists would like a world where faith and firearms are accents, not cornerstones, of our lives. Although I can’t nail down Obama’s position officially on the faith issue, he does seem to be in the same ballpark, which seems odd, considering that he openly calls himself a Christian. I’m not going to presume to know exactly what’s in the deep recesses of his heart, but we must not forget Obama’s political positions on abortion and homosexuality, along with other issues important to Christians. The more people who “cling” to their faith—specifically, Bible-believing, Christ-centered, all-encompassing faith—the worse it is for Obama’s political ambitions. Like an atheist says in Ben Stein’s new documentary Expelled: No Intelligence Allowed, religion will ideally become something that people “do on the weekends” for fun as a social event—something that doesn’t really affect the rest of their lives. Obama’s translation? Something that doesn’t really affect their votes.