Friday, November 16, 2007

Christian Consistency

This post is another portion of my upcoming article explaining more fully the impetus for this effort.

Christians can change their minds (in political lingo, “flip-flop”) just as easily, quickly, and drastically as your ordinary unbelieving Joe. In the circumstances of a Christian turning from error, this is an occurrence which calls for rejoicing. But this should not be the norm, especially when pertaining to fundamental precepts and basic moral principles. Paul exhorts Christians that we “are no longer to be children, tossed here and there by waves of doctrine, by the trickery of men, by craftiness in deceitful scheming…” (Ephesians 4:14) In Romans 12:2, he says to “be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” (Romans 12:2) We, “with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory…” (2 Corinthians 3:18) We are not to “be conformed to this world,” (Romans 12:2) with all its varying political and philosophical views. Paul warns us, “See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” (Colossians 2:8)
As Christians, we are like the wise man who built his house on the rock (Matthew 7:24-28). When the storms come, we will stand firm. We built our beliefs, our faith, and our selves on the Rock of the Word (Jesus and the Bible). All others build on sand, so that even if they build the same structure, their edifice will not endure.
Such is the case with Mitt Romney. He has just recently become conservative on some issues, most notably abortion. Is his transformation permanent? Or will he “flip-flop” back again? Will his “house” survive when the storms of activists, arguments, and pressures of public life, political correctness, and principalities persistently lay siege?
To paraphrase little-known presidential candidate Tom Tancredo, I love Road-to-Damascus conversions. But Road-to-the-White-House conversions? Not so much. You simply can't depend upon them to be credible or permanent. It’d be one thing if Romney had converted to Christ (or should I say, a real relationship with Christ). He did not. He’s openly Mormon. His "house" is built on sand. And though he could be conservative the rest of his life, he just as easily could deteriorate into liberalism. Not that Rudy Giulani is standing on any more solid of ground. He can’t digress to pro-choice and pro-gay positions and poor familial relationships—he’s already there.

In the interest of full and honest disclosure, I must confess that I do not know with absolute certainty that any of the Christian presidential candidates are on much firmer of footing. I do not know their hearts. However, by analyzing their actions and statements, I believe that there is a much higher probability that they are.

2 comments:

Unknown said...

A Christian life in this world should be different from the world, being in the world but not of the world. A Christian character basically means a person whose primary form of witness is by their life, but they do not hide the fact that they are Christians and that they show their spiritual light through deeds first and then words.

For years, Christians have argued that the Founders were devout Christians who meant to create a Christian republic. If you notice, the Constitution makes no direct reference to God. The Philadelphia convention was represented by numerous Christian denominations: Congregationalist, Episcopalian, Dutch Reformed, Presbyterian, Quaker, Lutheran, Roman Catholic, Methodist, and Deist. The First Amendment was designed to prohibit the federal establishment of a national Church or the official preference of a particular Christian sect over all others. If you remember history, The Puritans set expamples of democratic principles before America was born. The Puritan devotion to democratic principles had an important effect on American life. The Puritans were interested in establishing a degree of separation of church and state because they had been persecuted by the English government and wanted to ensure their own freedom of religion in Massachusetts Bay. They also disagreed with the Catholic/Anglican idea that the church should be should be universal, encompassing every member of the community. This implied a division between the institutions of society (government) and the institutions of the church.

I want a creditable leader who can run the American as our President whether the person is a Christian or not. People are confused about "human decisions" and "God's decisions". This is the concept of Romans 8:28-29 "And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them."

God governs (controls) the world (Isa. 40:22-24), the nations (Isa. 40:15-17), and us (Proverbs 16:9).

Proverbs 20:24 A man's steps are directed by the LORD. How then can anyone understand his own way?

Proverbs 21:1 The king's heart is in the hand of the LORD; He directs it like a watercourse wherever He pleases.

Jeremiah 10:23 I know, O LORD, that a man's life is not his own; it is not for man to direct his steps.

Jesus SAID in Matthew 10:29 Are not two sparrows sold for a penny ? Yet not one of them will fall to the ground apart from the will of your Father.

Kingdom Advancer said...

Your first paragraph is great, Jim. But after that, I'm not sure where you're going with your argument.

Your second paragraph doesn't prove anything. Just because the founders did not want an officially Christian nation does not mean that they didn't want it founded on Christian principles and led by Christians. Besides, wanting a Christian President is not the same thing as wanting a theocracy or an established church. You can clearly see that by reading my material, including this post.

The logic of your third paragraph (and beyond) seems to suggest that, because God is sovereign, it doesn't matter who gets elected. But then you say that as long as they're "credible." Those ideas seem to conflict. And what makes a truly credible leader?